Marie Marshall

Author. Poet. Editor.

Tag: Harper Lee

Tribute

Whenever a famous figure dies there is a race to pay tribute, as though we competed against each other for our mourning black. Though I must confess to donning a virtual black armband on Facebook from time-to-time, I don’t often do my funeral keening here. Over the past twenty-four hours two well-known authors have reminded me that we are all mortal. I don’t claim to have known either of them – I had a brush with one of their publishers recently, but let’s not go there again – but I do wish to note today that each of them had an influence on my writing.

Harper LeeAt the time I started writing seriously, Harper Lee had published one single work of fiction. However, that was the book that would come first to mind if ever one was asked to name a 21c American novel. Chances are that To Kill A Mockingbird would spring to one’s lips before anything by Hemingway, Sallinger, Fitzgerald, or even Steinbeck. Why? As a piece of literature it did not represent any great step forward, it offered no breakthrough in technique or genre. What it did do, however, was capture a 1960s Zeitgeist, and capture it early. Or did it? It was published five years after Rosa Parks had refused to give up her seat in the bus, and thirty years after the era it depicted. What was outstanding about it was that, notwithstanding its being written primarily for an adult readership, its narrative voice was that of a child; that child observed no great world events, but simply watched what happened in a small town in Alabama during the Depression, noting the attitudes of people of one race to those of another. Of course there’s much more to the book than that, and indeed if there is any change in racial attitudes by the end of the story it was the merest flicker of the needle on the dial! The tabula rasa of the child-narrator’s consciousness was a wonderful device for presenting truth without judgment, enabling the reader to see beyond the rights and wrongs that thirty years of hindsight reveal, to the ordinariness and humanity of the characters. To Kill A Mockingbird has never been out-of-print, is read by young and old, and is studied both by schoolchildren and academics.

By the time I had published my second novel and had realised that neither of them was the modern, Scottish equivalent of To Kill A Mockingbird, I knew that I would never do what this writer whom I admired so much had done. I would at one time have gladly sacrificed the two fingers I use to type, if I could have written one novel that contended with Lee’s, and then retired from writing as she did. And then last year she surprised us all by publishing a second novel. Controversy surrounded Go Set A Watchman from the beginning. Was it Lee herself who had authorised the publication, or was it released under someone else’s influence? Was it a stand-alone novel or a sequel to Mockingbird? Was it anything more than a draft of some chapters of her first attempt at a novel that followed Scout Finch from childhood to womanhood and Atticus to old age? I bought it and read it – how could I not? – and reviewed it. It inspired me to write a short story – now abandoned – about the lowering of the Confederate flag outside the courthouse of a small American town.

I wept yesterday. I’m not ashamed to say, though it is silly to admit it, that I felt bereft. Perhaps it’s not silly at all, because I have felt her influence throughout my own writing career, and it feels as though something in my own life has been wiped out. So this morning I had to steady myself afresh when I learned of the death of Umberto Eco.Umberto Eco Here was another writer from whom I claim influence. As a semiotician, Eco had a mind that was adept at cracking the codes of language, literature, culture, and philosophy, and reassembling them to tell stories. He dreamed up scenarios, pulled contexts from the thin air of history, wove plots that bent logic round like a Möbius strip, built on unlikely premises his unexpected yet inevitable outcomes, filled his books with compelling characters, played hide-the-easter-egg with references (no, not that Baskerville, this Baskerville; no, not that Foucault, this Foucault). Where he influenced me in my writing was firstly in that genius for unexpectedness. Secondly, there was his realisation that language was merely a code for something else that was going on, for a reality beyond the words themselves. I don’t mind admitting took direct from his The Mysterious Flame of Queen Loana the idea of having a (supposedly) amnesiac protagonist and used it in my novel-in-progress The Deptford Bear.

Lives, ordinary or famous, do not end conveniently. Books do not close, they are left open. Curtains are not drawn, doors remain ajar, and our talk of eras ending is meaningless. What has ended, in the case of Harper Lee and Umberto Eco, is (merely?) their ongoing contribution; we may, if we wish, draw a line under the canon of each, construct a convenient timeline for them. In dying, they have not done anything that the rest of us don’t do. Their immortality will be a thing of our imagination, but in that they will be as solid to us as Atticus Finch and William of Baskerville.

Reading ‘Go Set A Watchman’

To_Kill_a_MockingbirdBy now we all know the story of how To Kill A Mockingbird came to be written, and how Go Set A Watchman came to be published fifty-five years later. That half-century-and-a-bit has seen a lot of changes in sensibilities about race, particularly in the USA, the country where both novels are set and where their major readership is. The thesis of To Kill A Mockingbird seems to be that, by and large, people are decent, or strive to be decent, or can be reminded of their decency despite their prejudices, not simply about race but about other fears as well; this decency does not always win out against a tragic result, when such prejudices are deeply ingrained in a community’s culture, but that is life. Man, as the Bible says, is born to suffering, as the sparks fly upward. Nevertheless, keeping an eye to that glint of decency leads, step-by-step, to some kind of progress.

To an extent, we readers found it easy to accept this naivety, given that the first-person voice of the book was that of a child, and that Harper Lee was relaying to us how the world seemed to her, that child, the novel being semi-autobiographical. We excused the ingenuous nature of its basic philosophy – indeed, it seemed ideologically neutral to us, because it expressed how we like to feel about ourselves, that there is hope, progress, and betterment. Most of its first readers came to it during the optimism of the 1960s Civil Rights movement.

Nowadays, in the era of ‘Check your privilege!’, it seems such an attitude won’t do. Racism is binary, it is either on or off, it is a thing without shade, hue, or nuance, it is a label hung as prominently around the neck of anyone who betrays a slight slip of attitude as it is round the neck of the most dyed-in-the-wool Klansman. I don’t say this is right or wrong. I do say it is as much cultural as was the liberal feelgood attitude that seems to be there in Mockingbird. Without the hardening of attitude since the date of writing and publication, perhaps a book like Mildred D Taylor’s Roll Of Thunder, Hear My Cry would not have been written fifteen years later. Certainly I could argue that her minor character Mr Jamison, the sympathetic white Rothmc_coverlawyer, would not have been created without the pre-existence of Atticus Finch. But Taylor’s work is much harder-edged, plainly didactic, aiming to show that African-American people must be the prime movers of their own change in circumstance. Thus Mr Jamison is largely ineffectual; whilst a lynching in Mockingbird is prevented by the stoical Atticus and ultimately by the ingenuous Scout, in Roll Of Thunder Jamison can’t swim against the tide, and a lynching is only prevented by a covert act of arson on the part of one of the adult black characters, as a result of which all the characters, irrespective of ethnicity, have to collaborate to save their livelihood. Taylor’s attempt to seize the story of racism in the South and depict it from the point of view of those on the receiving end was understandable. Despite Roll Of Thunder receiving the 1977 Newbery medal, I have always felt it failed as a book, because it never quite managed to give the child characters’ actions any appreciable impact or effect, compared to that of Scout in front of the gaol, and as it was principally a book written for children, that was a not inconsiderable failing.

Go Set A Watchman is already suffering on many counts in the few days since it was published. I almost feel cheated myself – I always wanted to be a writer, and Harper Lee was my idol for the simple reason she had come along out of nowhere, written one book which turned out to be a literary landmark, and then had written nothing else. I would have loved to have written the twenty-first century’s Scottish equivalent and similarly retired. Therefore I had mixed feelings when the coming of Go Set A Watchman was announced. I had long since given up my ambition of being a second Harper Lee – after all, I had had three novels published, and although I am glad to say they are read, I can’t claim that they have achieved the status of Mockingbird. I wondered whether the appearance of Go Set A Watchman would tarnish Lee’s reputation, rather than enhance it. I knew I would buy it, but frankly I would have waited with greater anticipation the appearance of a new Anne Tyler novel, she being acknowledged as prolific and a good story-teller.

How, then, to read Go Set A Watchman? We know that it is a largely unaltered first-draft of a novel that, with substantial revisions consisting of taking a minor passage and expanding it to novel length on its own, became To Kill A Mockingbird. We know that it is set in the 1950s, closer to the time when it was written. We have to be prepared for some major differences. The first and most obvious one is that we do not have Scout’s direct voice. There is no ‘Scout’ as such, no immediate trace of the overall-clad tomboy, except in a handful of flashbacks. The protagonist is Jean Louise Finch, somewhat of a feisty New York sophisticate in slacks, coming back to her to-kill-mockingbird-gregory-peck-and-mary-badham-atticus-finch-21253840Southern birthplace for a visit. The novel is written in ‘free indirect speech’, which means that although we do see things from Jean Louise’s viewpoint, the actual language is third-person. This holds us at a slight distance from the protagonist, it is not as easy to identify with her. The biggest surprise – well, by now it is, of course, no surprise at all – is to find Atticus Finch holding segregationist views. This troubles our binary view of racism. More to the point, it troubles our binary view of liberalism. Atticus Finch, as shown in Mockingbird and in the film adaptation of the novel, has inspired many people to take up the Law as a profession. He has a monument raised to him in Monroeville, Lee’s home town, which is fairly unusual for a fictional character. Good heavens, Gregory Peck, when I saw him in a TV re-run of the film, became my first and only guy-crush!

Yet, having read the book, I realised that his courtroom address in defense of wrongly-accused Tom Robinson, though thoroughly logical, read like a grocery list. It was flat and undramatic, lacking in rhetoric, as though the facts were enough to carry the day. He won the argument, sure, but lost the trial. He was not an advocate for any great social change, he was simply a man who demanded, plainly and without passion, that the law should be properly applied, and that you could not convict a black man contrary to the evidence. This is a major reason why later reviews of Mockingbird criticised both him and his creator for not being anti-racist enough, for not using the Tom Robinson case, Samson-like, to topple the Philistine edifice of Southern racism once and for all. But – for heaven’s sake! – did that happen in real life? Then why should it happen in fiction? Whilst no work of literature is ideologically neutral, Mockingbird is a realist novel, not a sermon.

51+CUXo8aDL._SY344_BO1,204,203,200_If it really shocks you to find that a character who in one novel was, as a matter of principle, sure that a black man ought not to be convicted of a crime he did not commit, is in another novel, sure that the black and white races should develop separately, then do as follows. Do not regard Go Set A Watchman as To Kill A Mockingbird Part Two. It was never conceived as such. Regard it as a stand-alone novel with stand-alone characters that just happen to have the same names as characters in another novel that you have already read. More properly, regard it as you would regard a first draft that turned up in the posthumous papers of a departed novelist, and cherish it as a record of her creative thought processes. I grant that this will be difficult, but judge it without reference to the literary merit of To Kill A Mockingbird. To have that previous merit in mind will mar your reading. This, however, you should bear in mind: Go Set A Watchman is not a twenty-first-century novel. It is a mid-twentieth-century novel. It is a product of its time and of the culture that Harper Lee lived in and took as normative. L P Hartley said that ‘the past is a foreign country; they do things differently there’, and this is something that I, as a person with very sharply defined political and literary principles, have had to learn to come to terms with as I read literature, and as I write creatively myself. I’ll not spoil the plot for you, but that is how to read Go Set A Watchman.